Mindful Torah...and more

In this week's parashah /portion is Eikev ( D'varim / Deuteronomy 7:12 – 11:25), Moses continues to address the people in preparation for his death and their entry into the land of Canaan. He recounts for them what occurred at Sinai, including the incident of the Golden Calf. In addition, he continually reminds them of the blessings that they will receive from God if they obey the commandments and the curses that shall befall them if they do not. He then recounts the miracles that God performed for them in the desert and the promise that God will slowly, but surely, dislodge the inhabitants of Canaan so that they can inherit the land promised to their ancestors. For my commentary I would like to focus on two specific passages: 1) "Remember the long way that YHWH, your God, has made you travel in the wilderness these past forty years, that God might afflict you as a test in order to discover what is in your heart and whether or not you would keep God's commandments

This week's parashah /portion is Va'etchanan ( Devarim /Deuteronomy 3:23-7:11). This portion contains within it some of the central ideas and texts of the Torah and of all of Judaism. The portion begins with Moses saying to the people: “And I pleaded [ va'etchanan ] with God at that time....” The time of which he is speaking is when he pleaded to God to be allowed to enter the Promised Land together with the people. God had forbidden Moses to enter the Land and Moses pleaded with God to be allowed to cross over the Jordan River with the people. But God did not grant Moses's plea. And so now Moses is speaking to the people as they prepare to be led across the Jordan by Joshua. And so, Moses begins to recount what happened during the 40 years of wandering. For those about to cross into the Land were either children or not yet born when the journey began some 40 years earlier.  The words of the parashah reminds the people that the Eternal is the only God in he

This week's parashah /portion is the double portion called Matot-Maasei , which brings to a close the book of Bemidbar /Numbers. I will focus on the text of Matot , in the beginning of the parashah we read that if a man makes a vow it is binding on him. However, if a woman makes a vow while still living in her father's house and her father becomes aware of the vow and agrees to its terms, then the vow remains in effect. However, if he does not approve of the vow, then he may render it null and void. The same applies if the woman is married and her husband discovers the vow. If her father or husband do annul her vow, the woman is not to be held as guilty for not fulfilling the vow she has made. However, if her husband agrees to the vow upon discovering it and later changes his mind and annuls the vow, then there is guilt, but it is to be upon the husband's head. Viewing this text through 21st century eyes, it is yet another example of how women had little or no contro