Posts

Showing posts from 2015

Parshat Matot-Maasei: Embracing What Makes Us Most Afraid

This week's  parashah /portion is the double portion called Matot-Maasei , which brings to a close the book of Bemidbar /Numbers. I will focus on the text of  Matot , in the beginning of the  parashah  we read that if a man makes a vow it is binding on him. However, if a woman makes a vow while still living in her father's house and her father becomes aware of the vow and agrees to its terms, then the vow remains in effect. However, if he does not approve of the vow, then he may render it null and void. The same applies if the woman is married and her husband discovers the vow. If her father or husband do annul her vow, the woman is not to be held as guilty for not fulfilling the vow she has made. However, if her husband agrees to the vow upon discovering it and later changes his mind and annuls the vow, then there is guilt, but it is to be upon the husband's head. Viewing this text through 21st century eyes, it is yet another example of how women had little or no contro

Parshat Acharei Mot-Kedoshim: How to Find Holiness After Loss and Destruction

Dear Online Hevra/community, I apologize for posting this so late. I wrote it for this past Shabbat as a response to the recent violence in Baltimore and elsewhere.  I had meant to clean it up a little and post it right after Shabbat, but somehow it took a little longer.   I hope you find this meaningful in the face of recent events. L'shalom, SPN ---------------------------------------------------------------------------------- This week we read in synagogue a double portion/ parashah  from the Torah called  Acharei Mot/Kedoshim .   Acharei Mot means “after death”. It consists of ethical and ritual laws concerning, sacrifice, Yom Kippur rituals, dietary restrictions and sexual prohibitions. These laws, which were part of creating a new society built on laws and justice, were given “after the death” of Aaron's sons Nadav and Avihu, hence the name of the parashah . The second parashah   is  Kedoshim , which means holiness.  It includes the Holiness Code

Beyond Us and Them.....How Do We Create a World In Which There is Only the One?

Bloggers Note:  This is a VERY lengthy post, as I felt the need to deal with so many different issues which have arisen over the past months.  Please take your time to read it and to respond, privately or on the blog itself, if you would like.  I'm sure you won't agree with everything, but that's not the point is it?    L'shalom/In Peace, Steven _______________________________ I would like to apologize for my lengthy absence from this blog. When last I wrote we were still reading about the sibling rivalry between Jacob and Esau in the middle of the book of Bereshit /Genesis. Now we are in the middle of the book of Shemot /Exodus. This past Shabbat we  read the Parashah /Portion called Yitro (Jethro), which is the name of the High Priest of the nation of Midian who is also the father of Tzipporah, Moses' wife. In this parashah he comes to see Moses (and one would hope, his daughter as well, though the text seems to ignore this....hmmm) for he has heard