Mindful Torah...and more

This week's parashah/portion Ki Tetzei (Devarim/Deuteronomy 21:10 – 25:19) contains one of the most disturbing, and frequently commented upon passages in the Torah: "If a man has a stubborn or rebellious son, who will nothearken to the voice of his father, or the voice of his mother, and though they discipline him, he will not listen to them; then his father and his mother shall take hold of him, and bring him out tothe elders of his city, and into the gate of his place; and they shall say to the elders of his city: `This son of ours is stubborn and rebellious, he does not listen to our voice; he is a glutton and a drunkard. And all the men of his city shall stone him with stones, that he die; so shall you put away the evil from your midst; and all Israel shall hear and fear." (21: 18-21)." The rabbis of the Talmud claim that this practice did not take place. Rather, they believe (or claimed) that these verses were included in the Torah in order to teach us. Or

This week's Torah portion is Re'eh ( Devarim /Deuteronomy 11:26 - 16:17). This is a continuation of Moses' speech to the people before ascending Mt. Nebo to die. In this portion he warns the people that they face the choice between a life of blessings and a life of curses. He also urges them to follow God's commandments once they settle in the land. One of the most fascinating passages of the parashah /portion is when Moses describes the ritual that the people are to enact upon entering the Promised Land. The people are to stand between Mount Gerizim and Mount Ebal , both of which are on the "other side" of the Jordan. A series of curses are then to be pronounced from Mount Ebal and a series of blessings from Mount Gerizim . The blessings represent what will happen if they follow God's mitzvot /commandments and the curses will follow if they turn away from "the path that I enjoin upon you and follow other gods." This is followed immediat