Mindful Torah...and more

This is a new version of a commentary and poem I have posted in the past. I hope you enjoy. Here's hoping I start posting again on a regular basis. Shabbat Shalom ---------------- This week’s parashah /portion, Korakh (Numbers/ Be’midbar 16:1-18:32), tells of the revolt against Moses’s leadership led by his cousin Korakh , along with Datan and Abiram . These three, and their followers, challenged Moses and Aaron by claiming that everyone is holy. One could say that it was a biblical version of “you're not the boss of me,” or for those of another generation, “who died and left you bosss?” If their argument with Moses and Aaron was rooted in their concern for God or the people, what Jewish tradition calls l'shem shamayim (literally, for the sake of heaven) then Moses and Aaron could have discussed or debated the issue with them. After all, disagreement and debate l'shem shamayim is at the heart of Jewish tradition (especially among the later rabbis). ...

This week's parashah /portion is Korach ( Bemidbar / Numbers 16:1-18:32).It begins with the rebellion against the leadership of Moses led by Korach, Dathan, and Aviram. These three tribal leaders question the authority of Moses and end up being swallowed by the earth. The parashah then ends with a reminder that the first born of every human being and animal is meant to be dedicated to God. However, the first born [male] of each human being is instead to be redeemed by the priests and replaced by the Levites, who are to serve in the Mishkan /Tabernacle and later in the Temple in Jerusalem. Furthermore, the first born of impure (unfit) animals are also to be redeemed, but the first born of cattle, sheep and goats are not to be redeemed, for they are to be dedicated to God through ritual sacrifice. Surprisingly, there is a connection between these two parts of the parashah. This common thread is the concept of "opening." In the rebellion narrative the earth 'opens up...

This week’s parashah /portion is Korakh ( Numbers/ Be’midbar 16:1-18:32).  The parashah contains within it the revolt against Moses’s leadership led by his cousin Korakh , along with Datan and Abiram .     These three, and their followers, challenge Moses and Aaron claiming that everyone is holy.   Unfortunately, their revolt was led by ego and hubris rather than by any belief in egalitarianism, and so the earth swallowed as a punishment.   On the following day, Moses is told to take a staff from the leaders of all the tribes, with Aaron representing the tribe of Levi, and to place them in the ground inside the Mishkan/Tabernacle.   On the next day they return and Aaron’s staff that has sprouted blossoms and almonds to symbolize his and his descendants chosen stature as High Priest.   These images form the basis of this poetic commentary on the parashah . blossoming from darkness to light I am here   in darkness why ...