A (Belated) Poetic Midrash for Parshat Toldot. How have we inherited the sibling rivalries of Genesis/Bershit?
Dear Online Hevre/community,
I read this poetic midrash this past Friday night, but have been continuing to edit it. As it is still a work-in-progress I would appreciate any comments you might have.
In response to the horrific terrorist attack at the synagogue in the Har Nof neighborhood of Jerusalem last week, which killed five people, including four rabbis, I joined so many other rabbis in trying to figure out the best way to address the occurrence at services.
As has been the case in the past, I really believe it is my job to present some kind of a theological response to the tragedy, rather than to talk politics. Of course, when it comes to the Israeli-Palestinian conflict and terrorist attacks, it is impossible to be apolitical. I have learned that the hard way. So, even if my intention is not political, there are certainly political implications. But I will leave it to the reader to draw her/his own conclusion.
In ancient times, the rabbis did not write systematic theology. Rather, they used midrash (rabbinic tales based on biblical texts) to portray the relationship between God and humanity. In these tales, one can discover their ideas about that relationship, and about the nature of God and the human beings created in the divine image,
I decided to write a midrash based on the birth of the twins Jacob and Esau, and the sibling rivalry which existed from the start, but was certainly exploited by their parents. I related this sibling relationship to that of Isaac and his half brother Ishmael. The two relationships were very different, as they are portrayed in Bereshit/Genesis.
People often speak of the latter sibling relationship because the Jews are the descendants of Isaac and the Muslims and Arabs are the descendants of Ishmael. However, perhaps the other sibling rivalry is a better description of the situation. I'll leave that for each of you to decide.
As I am writing this, here in America we are watching the reaction to what occurred in Ferguson, Missouri, and the discussion about racial inequality and prejudice which still exists today in America. I can't help wonder whether or not the same issues I raise here could also be raised in relationship to race relations in the USA and, if so, how would they apply. I would be interested to hear any thoughts on this subject.
L'shalom - in Peace,
SPN
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I read this poetic midrash this past Friday night, but have been continuing to edit it. As it is still a work-in-progress I would appreciate any comments you might have.
In response to the horrific terrorist attack at the synagogue in the Har Nof neighborhood of Jerusalem last week, which killed five people, including four rabbis, I joined so many other rabbis in trying to figure out the best way to address the occurrence at services.
As has been the case in the past, I really believe it is my job to present some kind of a theological response to the tragedy, rather than to talk politics. Of course, when it comes to the Israeli-Palestinian conflict and terrorist attacks, it is impossible to be apolitical. I have learned that the hard way. So, even if my intention is not political, there are certainly political implications. But I will leave it to the reader to draw her/his own conclusion.
In ancient times, the rabbis did not write systematic theology. Rather, they used midrash (rabbinic tales based on biblical texts) to portray the relationship between God and humanity. In these tales, one can discover their ideas about that relationship, and about the nature of God and the human beings created in the divine image,
I decided to write a midrash based on the birth of the twins Jacob and Esau, and the sibling rivalry which existed from the start, but was certainly exploited by their parents. I related this sibling relationship to that of Isaac and his half brother Ishmael. The two relationships were very different, as they are portrayed in Bereshit/Genesis.
People often speak of the latter sibling relationship because the Jews are the descendants of Isaac and the Muslims and Arabs are the descendants of Ishmael. However, perhaps the other sibling rivalry is a better description of the situation. I'll leave that for each of you to decide.
As I am writing this, here in America we are watching the reaction to what occurred in Ferguson, Missouri, and the discussion about racial inequality and prejudice which still exists today in America. I can't help wonder whether or not the same issues I raise here could also be raised in relationship to race relations in the USA and, if so, how would they apply. I would be interested to hear any thoughts on this subject.
L'shalom - in Peace,
SPN
-------------------------------------------------------------------------------------------
these are the generations.....this is the heritage
two brothers emerge from one womb
struggling from the start vying for attention
struggling from the start vying for attention
sibling rivalry in utero
continuing through the pain and struggle
of being birthed into a world
where without any choice
one knew he was bound to be subservient to the
other
their positions determined by the
chance of birth
leading to a lifelong struggle
for father's blessing father's
fortune father's approval
for mother's love mother's
attention mother's guidance
a generation ago two other sons
had also been born
born of the same father but
different mothers different wombs different circumstances
born of the same father but
different mothers different wombs different circumstances
one born of desperation necessity
resignation
one born of divine miracle blessing
salvation
they were not twins not linked to one another from conception
not bound together for life
even when they tried to drive each other away
with their jealousy and murderous
desire as this pair is to be
those sons were merely brothers
not rivals or enemies
God had made it clear who was to
be most blessed who was to inherit divine blessing
but his mother did not have enough
trust faith in the promise
made by an invisible deity speaking
only to her husband
in spite of all the miracles she had
witnessed including her son's birth
her belief was overshadowed by her fear of the other
the other boy the other woman
the others who might take
what belonged to her to her son
perhaps event take some of
the love of the man
the one through whom the two woman were chained to each other
the struggle of mother against the other
mother against mother
became mother against the other's son
it was never brother against brother until her fear made it so
it was never brother against brother until her fear made it so
for the two boys were pawns not
players
as mother forced father to turn the
others away perhaps to die
but this was not to be
for both sons had a blessing both
were destined to become great
though the younger would be greater than the
elder
years later
the two brothers came together in
peace to honor their father
the man who gave them their names
their blessings their curses
together they buried him next to her
the mother who had created the rivalry where none had been
the mother who had created the rivalry where none had been
the other mother also a victim of her fear
was to remain separated remain other even in death
was to remain separated remain other even in death
together they pray that they bury with their
father the struggle which he allowed to occur
that harmony will has been returned to the family the people and the land
that harmony will has been returned to the family the people and the land
lifetimes have passed since then until today
the struggle continues brother
against brother sister against sister cousin against cousin neighbor
against neighbor blessing against blessing curse against curse
yet which of these struggles have we
inherited
by rights by heritage by our
names it should be the latter
Isaac and Ishmael the struggle between two brothers
forced upon them by their parents which they never desired
forced upon them by their parents which they never desired
a struggle more easily resolved a peace more easily achieved
instead it seems we have inherited the other
struggle never meant to be ours
Esau and Jacob a struggle from before birth
two linked to each other struggling with each other
two linked to each other struggling with each other
each desiring everything
one tricking the other the other filled with murderous rage
this struggle is not easily resolved this peace impossible to achieve
for it was fueled by jealousy
rivalry desire manipulation mistrust hatred
why has this become our struggle when it should not be
we are not twins of the same mother
rivals from birth or perhaps we are in our minds
each believing we were given birth by
the same small piece of land
each believing that our parent in
heaven desires us to remain on that land at all costs
each ready to fight to die for the
cause to defend their birthright
but some are also ready to kill not only in
defense but simply out of hatred for the other
they kill not only soldiers who
are prepared to die
they murder innocent women men toddlers
teens children elderly infants
murdering men praying to God the parent of
both of all humanity
cutting them down giving no
thought to their actions
never really asking if this is truly
what God would want though we know it is not
as the righteous are cut down their
blood sinks into the ground
yet it cries out to God why
as their souls of the righteous ascend to heaven returning to their source
they look down on earth together with the angels
they weep tears of suffering and
sadness for God's children below
for the family still torn apart by the
hatred of millenia
God asks these souls why they cry
for they are now at peace they are
with the angels with God
the souls cry out we weep
for those we have left behind
we weep for the loved ones of those who
have taken this journey before us
we weep for those who shall make the ascent in
days and years to come
and we weep too for the others those who have shed our blood
for the enemy who has
murdered us and for their families
for we are all your children though they seem to have forgotten
we mourn the loss of their humanity
we cry for their souls
which they have tainted by their
actions
and God we weep for you as well
for the misunderstanding the
misuse the perversion of your teachings
which have led them to commit these
atrocities
in the name of the source of peace
they bring terror
in the name of the source of love
they preach hatred
in the name of the mother of compassion
they practice cruelty
in the name of the father of justice
they let vengeance guide their actions
in the name of the one who brought
Isaac and Ishmael together to bury their father
they come wishing to bury the
other's children
as Ishmael weeps together with the
angels with Isaac with the souls of the righteous
Jacob and Esau look down on the land
and wonder if their legacy of brotherly animosity
is the source of the
struggle the hatred
but the people forget that eventually they embraced reconciled
filled with forgiveness each content
to accept the other as they were
so that they could each live in
peace even if not together
Isaac and Ishmael look down on the land and wonder if their legacy
the rivalry and mistrust spawned by their
mothers which tore them apart
is the source of the struggle the hatred
is the source of the struggle the hatred
but the people forget that they too came together in peace
to bury their father the
true link between them
who never desired them to be enemies but didn't know how to stop it
Looking down on the land which gave
birth to them all and to the struggle
they know that there are those on both sides who
understand this
those who want to follow in their fathers'
footsteps reconcile and live in peace
at this moment these voice
praying for shalom salaam can be heard on high
are so difficult to hear below over the din of hatred fear mistrust violence
our ancestors look down with the
angels with God with the souls of those who died
for the sanctification of God's
name even if it was not their choice
they wonder why this must happen
what is to become of their loved ones below
they wonder when the hatred
the violence the mistrust the terror the atrocities
will end or if they ever will
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